It’s Thursday night at the Mahane Yehuda market in west Jerusalem, where the music is thumping and the drinks are flowing. When a bottle breaks, the crowds erupt with a chorus of “mazel tov”, or good luck.
But as some ultra-Orthodox Jewish men in traditional black suits, side locks, and thick skullcaps pass by, Ad Shamsi’s face sours. “What do they have to do here?” asks the 56-year-old Jewish Israeli, who is kicking off the weekend at an outside bar.
This is a glimpse of the intra-religious tension that in part led Israel’s parliament last week to dissolve itself and hold a fresh election – just seven weeks after the last one – following a deadlock between two rightwing factions at odds over a proposal to draft the ultra-Orthodox into Israel’s military.
Since Israel’s founding, the ultra-Orthodox – also called the Haredim – have been exempted from military service, which is mandatory for all Jewish Israeli school leavers. The various ultra-Orthodox sects see it as a religious commandment to only study Jewish texts and separate themselves from modern society. They consequently receive government subsidies to study rather than work, along with general social services and benefits relating to unemployment, poverty and their large numbers of children.
Today the ultra-Orthodox, an umbrella term for different sects and communities, are 10% of Israel’s population of more than 8.5 million – and are growing fast.
They have strategically cultivated a role as kingmakers in Israeli politics, making or breaking coalitions based on which politicians best support their interests.
The military symbolises the antithesis of traditional ultra-Orthodox principles. It represents time away from studying, a mixing of genders against religious prohibitions and a vast melting pot in which young people are taught to be a certain kind of Israeli. For average Jewish Israelis, to be a good citizen is to serve in the military. (Palestinian citizens of Israel, who make up 20% of the population, are exempt from service because of the ongoing conflict.)